Friday, March 13, 2009

Chinese Habit

The Chinese clothing has varied according to times and locations. it is part of Chinese culture.

THE DYNASTY OF CHINA

The hanfu is the traditional dress of reference before the Qing dynasty. It is different for different classes, each with their own preferences regarding mode.

Civilians and military officials

Chinese civilians and the military officials had resorted to a variety of codes to show their rank and social position, the most recognized being the square Mandarin. Another Code was to set color button on the top hats. Each button indicated the social position of the person (9 different buttons for different ranks 9). Ming official headdresses could vary.
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Chinese Habit

The Chinese clothing has varied according to times and locations. it is part of Chinese culture.

THE DYNASTY OF CHINA

The hanfu is the traditional dress of reference before the Qing dynasty. It is different for different classes, each with their own preferences regarding mode.

Civilians and military officials

Chinese civilians and the military officials had resorted to a variety of codes to show their rank and social position, the most recognized being the square Mandarin. Another Code was to set color button on the top hats. Each button indicated the social position of the person (9 different buttons for different ranks 9). Ming official headdresses could vary.


Painting depicting life during the Five Dynasties and Ten Kingdoms

THE QING DYNASTY (1644-1911)

The arrival of the Manchu Qing Dynasty marks a real break with the past. Citizens were asked to adopt a new style of dress and wearing a ponytail. This new style, tangzhuang (clothing Tang) involved the wearing of Changshan (long shirt) for men, and the qipao (a long loose dress) for women.

THE REPUBLIC OF CHINA (1911-1949)

The overthrow of the Qing Dynasty, which marks the abolition of the imperial China, the vast majority of Chinese Hans cut their tails, which were previously required. Sun Yat-sen launched a new style of clothes for men, consisting of jackets and trousers instead of dresses. Adopted by the students, the new holding is called the Zhongshan suit.

For women, the qipao has become a close-fitting dress, emphasizing form (cheongsam), far from the traditional qipao.

THE REPUBLIC OF CHINA (1949-1980)

From the beginning of the Republic of China, Mao Zedong has inspired the Chinese style by imposing its own variant of the Zhongshan suit, known in the West, the Mao suit. The widow of Sun Yat-Sen, in turn imposed the cheongsam as the standard uniform of women. At the same time, old practices, seen as backward and then exceeded, are abolished. Thus the foot bandage was banned in both China and the West.

During the destruction of the "Four Olds" (the four old), anything that does not remember the Chinese traditional culture encountered opposition from Communist Red Guards. Thus all the objects can attract dangerously intent as jeans, high heels, coats of a western style, neckties, jewelry, cheongsams and long hair were banned. They were a sign of class and wealth. If a citizen was taken by the Red Guards have one of these objects, he risked torture or violence.

THE HABIT OF CONTEMPORARY CHINA (1980-present)

Since the abandonment of the standard uniform of the Communist period in the 1980s, Chinese fashion has changed the pace of the rest of East Asia. Urban fashion has looked very focused on major brands. In large urban centers, especially in Shanghai, there is a very Western look, leaving more casual outfits to more formal clothing. Trademarks, they find their success among teenagers, while children often wear clothing bearing the effigy of their heroes Cartoons.

However, some trying to revive the traditional dress as Hanfu. During the economic cooperation for Asia Pacific in 2001, silk embroidered jacket tangzhuang (Tang garment) was presented as a traditional Chinese costume.

Emperor of China


The Emperor of gynécée brought together hundreds of women. Employees were responsible for record in detail the sex life of the emperor, to identify women who may bear children. The sex life of the Emperor of China was an affair of state because of his good health depended on the throne.

The woman who was chosen by the emperor to spend the night with her, was carefully washed and prepared, but also searched to verify that it was hiding weapons or poison.

The more a woman was regularly called by the emperor, it was more likely to bear a child. The rivalries and hatreds were terrible in the gynécée and there existed cases of murder were empresses concubines. One story is that of the Empress Wu in the Han Dynasty (200 BC), who had murdered one of his rival and her child.

All of these women focused their efforts to seduce the emperor and have an heir. In this game refined, subtle and sometimes deadly plots were daily and sometimes terrible consequences for the losers.

It was very bad that the emperor falls in love with a concubine who was there to make a child. Thus an emperor of the Tang dynasty in the eighth century made the mistake of falling in love with the famous and beautiful Yang Guifei杨贵妃, one of his concubines. This provoked a very serious crisis that threatened the dynastic imperial power.

Plum blossoms


Ornamental plum is the head of the four plants the most popular writers and painters (plum, orchid, chrysanthemum and bamboo). In exceptional resistance to cold weather wind and snow, this tree is often mentioned to describe the unyielding character of a man. Lingmei Nan, Wang Chunhua called, is a native of Meizhou in Guangdong Province. As a boy, his father took him to India to seek a livelihood. Later, he returned to China to make its primary and secondary education in Meizhou. He never attended art school, but he loves the passion the arts of painting and calligraphy.

The plum blossom is the symbol of the city of Meizhou and residents have all the passion of this tree. Won by this passion, Nan Lingmei has a predilection for the plum. He likes, admires and exalts plum and does not hesitate to start looking for him all over the area where this tree grows flowering. He carefully copied the paintings of plum of all ages, read the prose and poems singing the praises of plum and studied the techniques of traditional Chinese painting, allowing it to be a good piece of art.

In a simple ancient plum painted by Nan Lingmei are strong and a striking resemblance. Combining the styles of the schools in the South and North, plum brush under its branches have strong bearing shoots rights, more or less dense and stretched in all directions. It seems that these flowers are able to smile, to be picked and exhale perfume.

Women in China's feudal era

In China, the feudal period, the company was proof of male chauvinism, so that there was a widespread belief: humans are superior to women. Thus, this belief became the dominant ideology throughout the feudal society. The women were worth little more than servants forced in ancient China.

At that time, male dominance was ensured and maintained by certain standards. The three cardinal principles (the leader is the master of the subject, the father is the master's son and the husband is the master of women) and the five constant virtues (benevolence, righteousness, propriety, wisdom and sincerity) encadraient driving society, and the three obedience (in ancient China, a woman must obey her father before marriage, her husband during her marriage and her son during her widowhood), as well as the four virtues (loyalty, charm physics , speech and appropriate skill in needlework of women) guided the family.

In feudal China, women had no say about their future spouses, and are expected to comply unconditionally with the arrangements of their parents or their brothers. The women had no right to divorce or remarry. A woman live longer than her husband or not, it had the right to marry only once during his life. On the other hand, a husband was entitled to abandon his wife legally if she had committed one of its seven "sins": infidelity, infertility, debauchery, jealousy, if she had contracted a shameful disease, had stolen or had interfered with the affairs of others. With such a low social status and family, women could not even hope to occupy a place in politics or économique.Cependant, over two millennia, long and obscure, history of feudal China, there were a brief respite, a glimmer for oppressed women of ancient China from 618 to 765, during the heyday of the Tang dynasty. Experts agree on the fact that compared to most of the ancient Chinese times, those who lived in the Tang were blessed to live in happy times.

The luckiest of the Tang dynasty

Under the Tang dynasty, women have been fortunate to live in a period characterized by openness and liberalism.

After accession to the throne of Emperor Taizong (Li Shimin), politics, economy, culture, domestic and international relations enjoyed great development. National cohesion, and spiritual civilization and material foreign, exerted a great influence on the Tang dynasty, much faster progress. Li Shimin and other skilled emperors adopted a set of guiding principles and policies that enriched the country and enjoyed the people, which laid a solid foundation for the future prosperity of the Tang dynasty, as embodied by the "peace Zhenguan of "and the" splendor of Kaiyuan ".

At the height of the dynasty, the advanced productivity and strong economic base is reflected in the fields of philosophy, politics, culture, art, social ethics and, more particularly, in social position of women.

Shortly after the establishment of the Tang dynasty, the imperial court decreed in favor of an allowance and a land tax system in order to develop agricultural production, which in those days, took a leading role in the national economy . Under the new system, the government allocated land to both male head of household as a widow, it is entitled to more land if it were dependent. Having their own land, women could benefit from greater economic independence.

Under the Code of Tang, a couple who wanted a divorce on the basis of mutual consent and good agreement was not punished. This measure meant that the law protected the right to divorce people through consultation. The historical records show that it was not uncommon for women to divorce or to remarry at the time. Contrary to the predominant trend at the time other feudal dynasties, a widow was not considered "unclean" if she remarried. In a divorce agreement concluded during the Tang dynasty, we read: "Since we can not live together in harmony is better to separate us. I hope that after the divorce, niangzi (a kind of name of someone's wife) may be as young and as beautiful as before, and I hope she finds a husband who suits him better. I hope that divorce does not sow hatred between us for the future. "This agreement reflects not only divorce women's equality within marriage but also the general openness of the people at the time of Tang.Les women of the imperial family were not subject to marital restrictions or constraints. The reign of Emperor Gaozong than Emperor Suzong or in the early to middle of the Tang dynasty, there were 98 princesses, 61 were married, 24 who have remarried, and four who were married to three times. This trend has shaken the foundation of traditional feudal morality.

During the Tang, it was common for Han marry persons of foreign or ethnic minority, and there was a law that protects marriage. According to historical records: "Many of the Tartars (called Hu in Chinese and corresponding to people other than Han nationality) who have long lived in Chang'an were han married women and had children. Tartars married Han and now, many young people of Chang'an are derived from a mixed marriage. "Some of the imperial family have married people of other nationalities. Seven of the 19 daughters of the emperor Gaozu have married a man of another nationality, and eight of the 21 daughters of the Emperor Taizong married a foreigner. During the fifteenth year (641) of the "Peace Zhenguan" Princess Wencheng married the king of the Tubo. She has made many technical advances in production Tubo, thus contributing greatly to the friendship and cultural exchanges between the Han and Tang dynasty Tibétains.La has attached great importance to education and women in the Tang had the same rights and equal opportunities for education than men. This beautiful Dynasty is probably the most celebrated for its abundance of great poets. The Complete Poems of Tang contain more than 50 000 poems by more than 2 000 poets, which were 20 prominent personalities in the history of Chinese literature. There were also famous poets, including Shangguan Wan'er is the most representative. His poems have a style that is personal style that inspired Shangguan-Li Bai, the most famous poet of ancient Chinese poets. During the Tang, writing poetry was not only a privilege reserved for women of the nobility but was also practiced by the women of the Tang commun.Sous, women also had the opportunity to learn the history, policy and a military learning. At the foundation of this dynasty, Princess Pingyang personally participated in battles, leading a detachment of women to help his father, Emperor Gaozu. The Princess Taiping, daughter of Emperor Gaozong, crushed riots two occasions in the court in critical times.

As women in the Tang has enjoyed a relatively calm social environment and an independent social life, the conduct of those who were well educated was significantly different from that of women in other dynasties. They were allowed to drink wine at their discretion and singing loudly in the taverns, to ride at a gallop in the vicinity, or even to compete with men on the polo fields. During the Tang, the women had social activities and conducting business independently. They were distinguished even in the political sphere, the most notable being the princess Zhangsun, the most virtuous empress of China.

Empress Virtuous

The Empress Zhangsun was the wife of Emperor Taizong (Li Shimin). It belonged to the old ethnic Xianbei. Zhangsun grew up in the Central Plains and has received very good education, she mastered particularly well literature and history. At the time of the rivalry for the throne between Li Shimin and his brothers, Zhangsun has repeatedly exonerated Li Shimin, Emperor from Gaozu, harm which he was falsely accused. During the Xuanwumen Mutiny (in which the son of the emperor Gaozu fought for the throne), Zhangsun came in person to raise the morale of the army, helping Li Shimin to get rid for good its enemies politiques.Après be crowned empress, Zhangsun continued to lead a frugal life and objected to what his parents obtinssent securities official using his influence. She often advised to Li Shimin to solicit suggestions and opinion of counsel of the court. Wei Zheng, prime minister during the reign of Emperor Taizong, has often shown very daring when warning the emperor. Sometimes the emperor was so angry he threatened to decapitate Wei Zheng without further ado, but each time the Empress Zhangsun threw the water on the fire and protecting the prime minister loyal.

As mistress of the imperial harem, Empress Zhangsun was a lot of attention to the other concubines of the emperor, treating them like his own children. If it meant that one of the concubines was sick, it was treating its own drugs. All concubines deep respect Zhangsun Empress, and all lived in harmony, leaving plenty of time to the emperor to deal with affairs of state.

In the tenth year (636) of the "Peace Zhenguan, the disease took the Empress Zhangsun at the age of 36 years. Before she died, she had expressed a wish, to be buried simply, and had asked the Emperor Taizong of paying attention to honest advice and be good for the common people. Emperor Taizong deeply regrets the death of Zhangsun, and he constructed within the imperial palace, a high platform from which he could see the Zhao Mausoleum where his beloved empress rested for eternity .

The Empress Wu Zetian

The most famous woman of the Tang dynasty is unquestionably Wu Zetian. There were 243 emperors during the 2 000 years elapsing from the Qin Dynasty (221 BC). At the end of the Qing Dynasty (1911), and Wu Zetian was the only empress. Wu Zetian personality is the most legendary and most controversial of Chinese history. She lived to 82 years, and reigned for 50 years. Wu Zetian was born into a family of official Wenshui, Shanxi Province. It was not only beautiful but also very intelligent. In addition to its strong attraction for women and grace Wu Zetian was determined and committed in everything she undertook. She entered the palace at the age of 14 years and was assigned to the service of Emperor Taizong gave him the name of Mei, which means beautiful and charming, in recognition of its beauty. However, she did not like that name. After his accession to power, it changed its name to Zhao (which means light of the sun and the moon that illuminates every corner of the earth). Wu Zetian woman was adamant. One day there was a wayward wild horse in the stables of the palace and no one can control it. Wu Zetian said that the way to overcome was the first fight with a whip of iron, and that if this were not enough, to tuer.Wu Zetian was first awarded cairen (concubine ranking), but was unable to win the favor of Emperor Taizong. She acted as his secretary for 12 years, but had no promotion and was unable to give birth to her child. However, Li Zhi, the son of Taizong, was deeply obsessed by it. After the death of Taizong, Li Zhi was crowned emperor and Wu Zetian became Empress. The emperor and empress have jointly ruled the country. As Li Zhi was a frail, in fact, it was Wu Zetian who was the real leader of the country. On the death of Li Zhi, Wu Zetian has stabilized the political situation, based on its rich experience of political intrigues. In 690, Wu Zetian is mounted on the throne and changed the name of the dynasty in that of Zhou. It rejected all his political enemies and established the family court as Empress Wu, it was diligent, insightful and caring. During his reign, the country has maintained its prosperity and the people lived in peace. The tribes who lived at the time of the Zhou dynasty were all newly established dedicated allegiance to the empress. As it had been the secretary of the Emperor Taizong for twelve years, Wu Zetian was very familiar with the priorities of the ex-emperor in the management of State affairs, and she respected greatly, include, among others, its emphasis on agriculture, reduction of taxes and duties malleable, the practice of a peaceful foreign policy and demand for advice and suggestions in a wide range of people.

The Empress was very careful to select talented people and placing them in key positions. She also encouraged and supported women's participation in political life. Shangguan Wan'er is the perfect example. The grandfather and father of the latter had been killed for opposing the accession to power of Wu Zetian, and the young Wan'er and her mother were employed as servants to the palace where Wan'er are received very good education. It not only wrote beautiful poetry, but also gained an intimate knowledge of the affairs of state. Wu Zetian valued skill and has appointed his personal assistance. Shangguan Wan'er has proven its value to the empress, not only by his ability to participate in making decisions the chronicles of the throne, but also by developing imperial edicts for the empress. Shangguan even one day to act as examiner-in-Chief of official imperial examinations. After the death of Wu Zetian, Shangguan Wan'er remained at the court to help the emperor to govern Zhongzong the pays.Wu Zetian was very tolerant in relation to views different from his subordinates. Yougong Xu was the official in charge of judicial affairs, but he often expressed his dissatisfaction to the Empress over some verdicts of the court. On one occasion, Wu Zetian was so angry that she issued an order to decapitate Xu, but when the execution would take place, it gracia, degrading the person to the rank of the people. When his anger was calmed, Wu continued to seek the opinion of Xu, and she gave back the position of chief justice. In short, Wu Zetian empress was a personable and power that has made outstanding achievements.

Merits or not, history is the sole judge

To maintain social stability, just before his death, Wu Zetian decided to hand state power to the Tang dynasty. However, the turmoil that caused his conduct have never calmed down. Even today, opinions persist about his conduct and personality. That the epithet "the empress iron hand" is seen as a compliment or an insult, no one can deny the story she wrote. During the reign of Wu Zetian, the achievements of his predecessors have been continued and further developed, leading the Tang Dynasty at the height of the splendor of Kaiyuan. During the hundred-year prosperity of Tang, we can say that Wu Zetian deserves to be awarded the credit of fifty. This is the Tang dynasty that gave birth to Wu Zetian, and this indomitable woman gave back by dedicating his life and energies to his peuple.Wu Zetian gave orders that at his death, a tablet is erected in front of the tomb where the emperor Gaozong and rest, but that remains empty shelf. According to Wu Zetian, achievements and failures of his life would be subject only to the evaluation of history. As a means, it has enjoyed the status of the emperor and the support of the people, but as a woman, she has sacrificed almost everything: parents, friends, love, and at the end his own life. How few words inscribed on a tablet would have been able to truly reflect the joys and vicissitudes of his life and the fickleness of the world she had lived?

Besides being an outstanding politician, Wu Zetian was also a great poet and a great calligrapher. She was so versatile that his death filled his subjects of profound grief.

Yang Yuhuan was another unforgettable women of the Tang dynasty. She was extremely beautiful and excelled in dance and music. Yang Yuhuan was very loving Emperor Xuanzong, and the two were inseparable. However, this has aroused the strong disapproval of the subjects of the emperor, and at the end, as the couple fled the rebel army, Yang Yuhuan was forced to hang herself.

Unlike Wu Zetian, Yang Yuhuan was never mixed with politics, although it had been the concubine of the highest rank. What these two women have done or not the policy of the time, they were heavily discriminated against on the basis of their gender. Although Wu and Yang Yuhuan Zetian have lived every second during the Tang dynasty, so open-minded, they could not completely shake the foundations of prejudice and intolerance of feudal morality against them, particularly in political struggles.

In retrospect, the so-called lucky women in the Tang dynasty may not have been lucky enough to arouse the envy of women today, but in the Tang, women's contribution to the advancement Historical progress is undeniable and worthy of admiration.

Chinese family names

The family is a core value for the life of a Chinese.

For most Chinese, the main social relations are the first family, then colleagues or classmates. In the countryside, the neighborhood relationship is very important also, having friends, but these links are often from the first two. When we talk about family, not the family of two generations of blood, but at least three generations, and all relationships either Germanic or the bond of marriage. The basic social unit is the family, the Chinese are disciplined and taught to sacrifice their personal well-being for the interest of the group. This goes to the point where those who bear the same surname offer sacrifices to their own ancestors.
The family is also a unit of economy: land, assets, furniture, everything belongs to the family but not the individual.

The name in a family takes a much more important than in Western society. This is not what we say often "chinoiserie" unnecessary complication: the system of appellation reflects, first, the Chinese philosophy of family and society and reinforce the other hand , the operation of the perfect order.

The Chinese have adopted a number of specific names and they have added prefixes to indicate the degree of collateral circulation and the degree to ancestry or descent. It is therefore a more accurate system in the West: Where the French say "cousin", the Chinese show exactly how the person is affiliated.

The specific terms vary depending on whether the person is older or younger than that to which it is related within the same generation: the term for brother varies depending on whether it is older or younger. The term for paternal uncle also varies depending on whether it is younger or older than the father, etc..

Specific terms or prefixes vary depending on whether the person has the same surname or not. This distinction is very important because a Chinese man could not marry someone who had the same surname as him. The words that indicate the degree of extraction were also important, because if the marriage was allowed between relatives by women (it was even common among cousins by the mother) was that the two belong to the same generation.

In the first ascending generation, we have two terms and mu fu, father and mother. Then we add a prefix: gu to indicate the father's sister, whether younger or older, bo for the brother of the father older than him and shu for the brother of the father younger than him. We therefore call uncle younger than his father "Shushuai. It is the paternal uncles and aunts.

For the generation of "first degree", the words are more specific:

* Xiong for the elder brother
* Di for brother
Jie zi * or for the older sister
* Mei for the younger sister
* Sao for the wife of elder brother.

In these terms, we add a prefix to indicate the second degree of collateral circulation. For first cousins, it uses the terms brother and sister. The distinction with young or older they are the same generation, but by adding the prefix biao they are the children of the paternal aunt and do not bear the same surname, and the prefix bears the tang same surname.

Thus the kinship terms indicate the relative designated:

* His generation
* Line of collateral
* Age
* Sex
* The sex of the person by whom it is related
* If it is a relationship by blood or marriage
* And an optional if the person is dead or alive

For example, the word "uncle" in Chinese, can be translated by

* Bo: the brother of my father's older than him
* Shu: the father's brother younger than him
* Jiu: the brother of the mother
* Biaoshu the related cousin of the father by his mother and younger than the father
* Biaojiu: the cousin of the mother
* ...

In Chinese, the term "family" and the term "nation" or "heritage" are always linked. A "country" said Guojia, which literally means "home and family." To describe the adverse effect of the war, they say guopo jiawang: the homeland is broken, the family dies. There is also a saying: "Peace family precedes prosperity." Young writers learn to manage the family later, have the capacity to serve the Emperor, to become official, and manage a community.